Story 21 · 18th–19th centuriesOral tradition

The names on the wall

The sambenitos of those condemned in 1691 hung in Palma's Santo Domingo convent until the 19th century. That is how fifteen surnames became a mark that lasted for generations.

A yellow sambenito with a red cross lying on a bench before the tribunal
Imagined illustration based on the sources. Not a real portrait.

After the autos-da-fé, the sambenitos of the condemned, each with a name and surname, were hung in Palma's Dominican convent of Santo Domingo. It was not a museum: it was a permanent warning.

They hung there, in public view, until the middle of the 19th century.

According to tradition, some families who also appeared on those lists paid to have their names removed. The ones left hanging were the fifteen: Aguiló, Bonnín, Cortès, Forteza, Fuster, Martí, Miró, Picó, Pinya, Pomar, Segura, Tarongí, Valentí, Valleriola and Valls.

That is how a trial in 1691 became a hereditary mark. Two hundred years later, those surnames still decided whom you could marry, which guild you could join and whether you could become a priest in Majorca.

Today those same surnames are a clue for anyone looking for where they come from.

SourceTradition recorded by historians. The payments to remove names are not documented; we present it as tradition.

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